Why was God so vicious in the Old Testament?

The God of the Old Testament was involved in killing thousands upon thousands of people. In Genesis alone he drowned thousands in Noah’s flood, and he had Sodom and Gomorrah firebombed. In Exodus he wiped out the Egyptians’ firstborn, and buried Egypt’s war machine in the Red Sea. In Exodus 17:14 he promised to “completely erase” the Amalekites, and in Numbers he creamed anyone who threatened or attacked Israel. Huge slaughter commanded by God in each case; lots of blood, destruction and “no survivors” (Deuteronomy 2:34), and then came the total destruction of Jericho and “twelve thousand men and women” killed in Ai (Joshua 8:25).

Add up the thousands of Israelites yet to die because of their rebellion, and possibly millions more who died in attacks against Israel, all by God’s command or direct action, and we have a horrible picture of God emerging in the Old Testament, doling out bucket loads of death and suffering, and even on children too.

So why was God so vicious? Because, as Paul explains in Romans 5:13, “sin was in the world.” If there’d been no sin, in other words, there wouldn’t have been any death. But “sin entered the world” when Adam and Eve blatantly disobeyed God, totally disregarding why God had created them, “and in this way death came to all men” (verse 12), exactly as God had said it would back in Genesis 2:17.

But death wasn’t real, because people continued doing exactly what Adam and Eve did, totally ignoring God’s purpose for them. Clearly, then, humans had to learn what God meant by death, and how seriously he meant it. For nearly four thousand years, therefore, God made his promise of death real. Anyone who did not fit in with what he created humans for became expendable. He allowed millions of people to die violently, but their lives held no value anyway, because sin had already destroyed their value.

In Paul’s words in Romans 9:22, humans had become “objects” who deserved to be eradicated. Harsh words, but when God said “death” he meant death, horrible death, dreadful destruction, and human life becoming utterly useless and dispensable.

But after four thousand years of wasted human life, God sent Jesus to end that era of death. It had gone on long enough, but long enough to seal the brutal lesson in human history that human life is completely pointless and therefore totally dispensable “because of sin” (Romans 8:10). So, what is human life like without sin? Well, that’s what we’ve been finding out ever since Jesus “condemned sin in sinful man” (Romans 8:3). Now we’re learning what happens to humans who are tuned in to God’s purpose, and how valuable such a life becomes.

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