Hold steady and trust

Christianity in our Western culture puts a lot of emphasis on OUR acceptance and belief, our choices and decisions, our growth and responsibility, our free will and how we use it, and on us being good enough on Judgment Day to go to heaven, not hell. So much is up to us.

It creates a problem, then, when not much is happening. Perhaps our church isn’t growing, or it doesn’t feel like we’re growing much personally either. And what if people aren’t impressed enough with our Christianity to ask us about what we believe? It may even feel like we’re going backwards rather than forwards as our congregation gets smaller and we’re not having any impact in the community. What if we don’t bring anybody to Christ? Oh dear, we’re not doing our part very well, are we?

But what of the Scripture that says the Holy Spirit works everything out for good for those who love God? Isn’t that saying the Spirit has everything under control very nicely, thank you very much, despite appearances to the contrary? Well, it sounds good, but isn’t there an “if” in there somewhere, that the Spirit works things out for good IF we love God? So, do we love God enough to warrant the Spirit’s help? Oh dear, another thing to worry about.

But Scripture says it’s the Spirit that gives us the love. It’s the Spirit in our hearts that calls out, “Abba, Father” (Galatians 4:6), and Paul said it was “Christ’s love” that compelled him (2 Corinthians 5:14). So it wasn’t his own love, or love that Paul had to come up with by himself. The love that drove Paul came from Christ, and there wasn’t anything Paul had to do to get the love flowing either. He simply found himself with it, and he couldn’t stop it coming either.

It didn’t mean that Paul was on an endless high of love and devotion, or that his focus was totally on God and off himself. It wasn’t. Life was extremely worrying at times, especially when people heard the gospel and wanted him dead, or a health problem threatened his effectiveness. He learned through those experiences, though, that even when it seemed like nothing was happening, or it looked like things were going backwards, Christ and the Spirit were still on the job.

He learned that God was up to something in everything, in negative times as well, so that rather than worrying, “Oh dear, not much is happening,” Paul said, “I press on.” He held steady and trusted, believing to the end that God was faithful and HE would make happen what needed to happen.

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What do Christians have that non-Christians don’t have?

Some non-Christians seem a lot more Christian than Christians. They’re nicer, kinder, happier, more giving, more sociable, more involved in the community, more even-tempered, more disciplined, and better adjusted. It’s a bit discouraging when you’re a Christian bumping into people like that, because if non-Christians can be such good people, why bother being Christian? Or, put another way, what difference does Christianity make if you can be very ‘Christian’ without it? 

Paul answers that in Romans 8:9. “You (Christians), however, are controlled not by the sinful nature but by the Spirit, if the Spirit of God lives in you.” The difference between Christians and non-Christians is who is in control of their lives. What a person does, therefore, isn’t as important as who’s doing it.

So, who is doing it? Is it one’s sinful nature or the Spirit, because it can only be one or the other. All people fall into two categories: those who are controlled by the sinful nature (the law of sin and death), and those who are controlled by the Spirit (the law of the Spirit of life). And it makes a huge difference as to which of those two is in control, because “Those who live according to the sinful nature have their minds set on what that nature desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires,” verse 5.

So, what does “the sinful nature” desire? Well, it certainly doesn’t desire God, “because the sinful mind is hostile to God. It does not submit to God’s law, nor can it do so. Those controlled by the sinful nature cannot please God,” verses 7-8. That’s stating it bluntly, but clearly – that the sinful nature has no interest in God.

In contrast to that, what does “the Spirit” desire instead? Well, the Spirit isn’t hostile to God, for “you received the Spirit of sonship. And by him we cry ‘Abba, Father,'” verse 15. The Spirit also desires that “the righteous requirements of the law be fully met in us,” verse 4, so that we can submit to God’s law. And as far as pleasing God, the Spirit “puts to death the misdeeds of the body,” verse 13, which pleases God immensely because it frees us personally “from the law of sin and death,” verse 2. In three clear ways, then, the Spirit’s desires are the absolute opposite to the desires of the sinful nature.   

So that’s what Christians have that non-Christians don’t have: They have the Holy Spirit constantly tuning their minds and hearts to God’s nature, rather than being blown all over the place by the whims and desires of the sinful nature. 

Baptism with the Holy Spirit: What difference does it make?

“I baptize you with water,” John the Baptist said, “but he will baptize you with the Holy Spirit,” Mark 1:8. So what’s the difference between the two baptisms, and does it matter?

It certainly mattered to Paul when he discovered some disciples in Ephesus in Acts 19:1-2, because the big question on Paul’s mind was, “Did you receive the Holy Spirit when you believed?” No, they replied, they’d never “even heard that there is a Holy Spirit,” which made Paul wonder what baptism they’d received instead.

“John’s baptism,” they said, which to Paul was all well and good as a “baptism to repentance,” but far more important was belief in Jesus, verse 4. So they were all baptized again, this time “into the name of the Lord Jesus,” at which point “the Holy Spirit came on them,” verse 5.

But what difference did the Holy Spirit coming on them make? There’s a clue in verse 13. Some Jewish exorcists were using “the name of the Lord Jesus” to try and rid people of evil spirits. But it hadn’t worked (verse 15-16). To have power over evil, the name of Jesus wasn’t enough. More was needed. But what?

A famous sorcerer in Acts 8 knew the answer to that. He’d watched many of his followers being baptized when they heard about “the name of Jesus Christ,” verse 12. He was even baptized himself (verse 15). But when Peter and John arrived, “they prayed for them that they might receive the Holy Spirit, because the Holy Spirit had not yet come upon them; they had simply been baptized into the name of the Lord Jesus,” verses 15-16.

So, again, the name of Jesus wasn’t enough. More was needed, and Simon the sorcerer saw what it was. When he “saw that the Spirit was given at the laying on of the apostles’ hands, he offered them money and said, ‘Give me also this ability so that everyone on whom I lay my hands may receive the Holy Spirit’.”

Simon knew where the power was. It was in the Holy Spirit, and if he could lay his hands on people like the apostles did and that kind of power was released in people, how much more famous Simon could be. He’d watched Philip, for instance, cast out evil spirits and heal paralytics (verse 7), so think of the power the Holy Spirit would give him too.

HE knew what difference the Holy Spirit makes. The Spirit has the power to cure anything that ails us. A baptism to repentance doesn’t do that, nor does baptism in the name of Jesus. It’s only by receiving the Spirit AS WELL that power over evil is possible.

Why do we need the Holy Spirit?

We need the Holy Spirit because the Spirit makes Christ’s love real (Ephesians 3:16-19). And to Paul that was a burning passion, that we understand Christ’s love for us so well that we’ll trust our lives to Christ like a woman trusts her life to a man in marriage (2 Corinthians 11:2).

Paul knew what the Holy Spirit would then do in people who could love and trust Jesus like that. The Spirit would “transform (them) into Christ’s likeness with ever-increasing glory,” 2 Corinthians 3:18. Just as the workings inside the body of a young, gangly girl transform her into a poised and beautiful woman, so does the Holy Spirit work inside us to grow us up into the beauty and likeness of Christ in everything (Ephesians 4:13-15).

We can “live a life of love, just as Christ loved us,” Ephesians 5:1. Imagine being a person like that – where nothing but “what is helpful for building others up according to their needs” is what we think about and say to people, Ephesians 4:29. But this is where the Holy Spirit comes in. I can’t make myself into such a person, but the Spirit can, and wants to.

How I must “grieve the Holy Spirit,” verse 30 – or break the Spirit’s heart – when I forget I have the HOLY GOD living and breathing his life in me all the time. God has made himself as intimate to me as he can, by actually “sealing” himself inside me (verse 30). He’s willingly stuck himself inside me for life, with no escape. He has no intention of escaping either, because now that he’s in me he can do what it takes to repair all the damage, suture up the wounds, do a heart transplant and pump his life into my bloodstream. And I’ve got that now working inside me, simply for believing Christ really does love me and I trust him.

That was all it took for the door to my spirit to open up to the Holy Spirit. “Believe in the good news of the kingdom of God and the name of Jesus Christ,” Acts 8:12, and because of that belief the Holy Spirit “comes upon us,” verse 16-17. Now the power begins – transformation, healing, and growing us up into an entirely new creation from the inside out, unrecognizable from the “infants” we used to be “blown here and there by every wind of doctrine and the cunning and craftiness of men in their deceitful scheming,” Ephesians 4:14.

No more are we the easily influenced youngsters we were. We’re being grown up to become wise, strong and beautiful, fit to be the wife of Christ himself (2 Corinthians 11:2). And it’s the Holy Spirit’s great pleasure to do that for everyone.

Confident, free, and no worries. How?

There are two Covenants and two ministries being compared in 2 Corinthians 3, and both of them are called “glorious” by Paul – which seems a little strange, because how could a ministry that “brought death” and “condemns men” (verses 7 and 9) be glorious?

Paul’s talking about the Old Covenant that was “engraved in letters on stone” (verse 7). He called it a Covenant “of the letter,” but, he says, “the letter kills” (verse 6) – which doesn’t sound very glorious at all. He also says its “radiance was fading away” (verse 13), so it wasn’t even meant to last either. It was just a temporary arrangement that condemned and killed people.

But it clearly served a glorious purpose as a comparison to the New Covenant, which Paul called a Covenant “of the Spirit,” and it’s so much “greater” than the Old Covenant (verse 11) that “what was glorious has no glory now in comparison with the surpassing glory” of the New.

But how is this new ministry so surpassing in its glory? Because, verse 3, it’s “written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts” – and whatever the Spirit is writing on human hearts it “gives life” (verse 6), it “brings righteousness” (verse 9), and it “lasts” (verse 11).

And it’s all being done by God himself, because, Paul writes in verse 17, “the Lord is the Spirit.” The Spirit, therefore, is not only “the Spirit OF the living God” (verse 3), the Spirit IS God. The Spirit is “Lord” too, so in the New Covenant it is God himself who is ministering to us. Everything in our lives now “comes from the Lord, who is the Spirit,” verse 18.

This is why the New Covenant is so much greater than the Old Covenant; it’s because none of it depends on our doing. We “are BEING transformed into his likeness with ever-increasing glory.” This is something the Spirit Lord is doing to us. It’s not like the Old Covenant where blessings of any kind depended entirely on the obedience of the individual or the nation. This is the New Covenant where the blessings of life, righteousness and gradual transformation into “the Lord’s glory” (verse 18) all come from the Spirit Lord, and do not depend on anything we do.

That’s why “where the Spirit of the Lord is, there is freedom,” because in the New Covenant the Spirit is totally in charge of our lives, and he is doing the job of transforming our hearts perfectly. “Therefore, since we have such a hope, we are very bold,” verse 12. We can walk through life every day utterly “confident” (verse 4). We have no worries. We are free.

Born of the Spirit

I got my first real whiff of what being “born again” is like when our 6 year old granddaughter came to stay with us for a week. She was ecstatically happy to be with us, and for the life of me I couldn’t work out why. I’m a doddery old codger now and not much fun to be with, and I can’t run around like I used to. I’m risking injury just walking fast.

When she came to stay, therefore, I wondered what on earth we could do together to keep her occupied. She had the energy of three nuclear power stations, while I tottered in her wake on worn out batteries. Would she be so bored by Day 2 that she’d be crying for home?

By Day 6, however, she was still happy. She scampered down the front path each morning as happily as she did on Day 1. To her, it didn’t matter where we were going either, because wherever Granpy was going was just fine with her. And if all Granpy could manage was a trip to the Library where he collapsed in exhaustion with a newspaper, it was still fine, because for her being together was enough.

Her trust and contentment in whatever we did together was a joy – and a revelation, too, because this was John 3. In that chapter, Jesus is telling Nicodemus what being born again is like, and comes up with this remarkable explanation in verse 8: “The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”

When I’m born of the Spirit I have no idea where the Spirit’s taking me, just like my granddaughter had no idea where I was taking her each day. It was no problem for her, though. Granpy knew where he was going, and that’s all that mattered. She could scamper into each day in total trust and contentment. And that’s what it’s like being born of the Spirit. The Spirit knows where he’s going, so what else matters? And every morning it’s the same. Out we go together, the Spirit and I, just like I did with my granddaughter.

And Jesus said it would be like this in John 14:16-18, too. The Spirit would live with us and be with us forever. Every moment of every day, then, we’d have a Spirit guide. Where he’s going, we do not know, but he knows – and for my granddaughter with me as her guide – that was all that mattered.

In the beginning….(pt 3)

Jesus’ actions in the Temple take us back to the beginning 

Very early on in Jesus’ ministry, soon after he changed the water into wine, “he went down to Capernaum (from Cana, a five hour walk) with his mother and brothers and his disciples,” where “they stayed for a few days,” John 2:12.

Then John rather casually writes in verse 13, “When it was almost time for the Jewish Passover, Jesus went up to Jerusalem.” The distance from Capernaum to Jerusalem, however, is 79 miles, or 126 kilometres. That’s a four day trip on foot, and back then there was no water or toilet facilities along the way either – and being Passover time the road would have been clogged with travelers too, so it was probably very slow going.

When Jesus and his disciples finally got to Jerusalem, which they had to do as good Jews three times a year (Deuteronomy 16:16), they went to the Temple, where “In the temple courts,” verse 14, Jesus “found men selling cattle, sheep and doves, and others sitting at tables exchanging money.”

But why would money need to be exchanged at the Temple in the first place? Because this was Passover time, and every Jewish male had to pay a half shekel temple tax (Exodus 30:13) in the temple’s own currency, and that required changing their Roman and Greek coins into temple coins. That was nuisance enough, but far more annoying was the hefty fee being charged by the money-changers for the coin exchange, and with one million Jews in the city for Passover every year huge profits were being made for the Temple treasury.

The other source of loot for the Temple treasury was the supply of ‘priest-approved’ animals for the Passover sacrifices. Hundreds, and possibly thousands, of animals were penned up in the Court of the Gentiles at the Temple in case a family didn’t have an animal to sacrifice, or they brought an animal that had a blemish. If the priest found some trifling imperfection in the family owned animal he could reject their animal and require the purchase of a ‘priest-approved’ animal instead – and again at a hugely inflated price – no matter how poor the family was. It was blatant extortion, but done with the approval of the priesthood, and inside the Temple grounds too.

How ironic, that at the very time of year when the Jews had spotlessly cleaned their homes of all leaven, and the whole city of Jerusalem had been cleansed, the Temple, the centre of Jewish life and God’s presence on Earth, was a rancid mess of greed, hypocrisy, and total disdain for what the Passover pictured.

It did not go unnoticed by many Jews either, who were fed up with what was happening at the Temple. But no one, it seems, had the courage to do anything about it – until, that is, Jesus turned up on the scene. On seeing the animals packed into the Temple court, and people haggling and shouting over ridiculously inflated fees, Jesus grabbed some leather cords used for tethering animals, braided them into a whip, verses 15-16, “and chased the animals and the money-changers out of the temple area, scattering their coins and overturning their tables. And to those selling doves, he yelled, ‘Get this lot out of here. How dare you turn my Father’s house into a market.’”

At which point, the whole system came to a halt, because with the animals scampering off the sacrifices would be held up until the animals were captured again. It was the first hint of the Temple and its sacrificial system coming to an end. But no one cottoned on that this is what Jesus had done, nor did anyone connect his actions with the prophecy in Malachi 3:1-3, that the Messiah would “suddenly come to his Temple….like a refiner’s fire and a launderer’s soap….to purify the Levites.” What Jesus had just done, in other words, was a direct fulfillment of prophecy, and it clearly identified him as the Messiah as well.

The only people who did see any significance in what Jesus had just done were his disciples, because as they watched Jesus flailing away with his whip chasing off the animals and overturning tables a verse from Psalm 69 popped into their minds (in John 2:17) – “His disciples remembered that it is written: ‘Zeal for your house will consume me.’”

But why on earth would that verse come to mind? Well, for starters, it was that time of year when the Jews had cleaned out every little piece of leaven from their homes, and here was Jesus doing the very same thing in GOD’S home. Jesus was cleaning out God’s house with the same fervour and zeal that King David felt for God’s house in Psalm 69. But in Psalm 69:7-12 it was also David’s zeal for God that stirred up huge resistance against him, and it was tearing him apart. It was “consuming” him. So there was also a hint in that verse that came to the disciples’ minds of JESUS’ zeal consuming him too, because of the resistance and fury he would bring on himself by what he’d just done in the Temple.

But imagine the fury we’d bring on ourselves from Christians if we stood up and said that Christianity today is merely a reflection of the culture, because it’s operating by worldly methods and in its doctrines it’s turning people into selfish, fearful, dehumanized robots. In other words, Christianity doesn’t remotely reflect God or his purpose for humanity, and it needs to dump the mess it has become into an incinerator and start afresh with what God created us for in the first place. Imagine the reaction if we said that.

But that’s what Jesus just said in the Temple. “How dare you turn my Father’s house into a market,” he yelled. He was shaming the ruling priesthood for being an embarrassment to their calling and bringing scorn on the Temple. And in their blatant greed for money the priests couldn’t care less how the Gentiles arriving at the Temple felt when they found their very own Court of the Gentiles stuffed with animals and money tables, noise and mess, and fat priests rubbing their hands with glee at the loot they were raking in.

Jesus, in other words, was exposing the entire system for the dead, useless, corrupt mess it had become. And he went right to the heart of the matter too by heading straight for the Temple, the place where God’s presence could be ‘felt’ and humans could communicate with him. The Temple was also the place where God’s priests represented and reflected everything the true God stood for, and where God’s purpose for humanity was made clear and attractive. This was where Israel’s God and his plan could become known, and it was supposed to be so inviting and beautiful it would draw people from all nations to it, just like it did in the days of Solomon.

One of the first jobs that Jesus did as the Messiah, therefore, was clean out the Temple, and in particular the area where the Gentiles could participate in the sacrifices and establish a connection with Israel’s God too. This was what the Temple and its Court of the Gentiles was for, but instead its caretakers had turned it into a market for ripping off the innocent. It created a horrible picture of God, and Jesus was furious.

What Jesus’ disciples were witnessing with their own eyes, therefore, was God’s fury at those he’d chosen to represent him as his priests not doing their job. It was the disciples’ first glimpse of the radical change Jesus was bringing about in the Temple and in those who would be its priests in the future. The Scripture that came to the disciples’ minds, therefore, was an indication of their OWN future too, that “zeal for God’s house” would consume them as well.

What that verse in Psalm 69 would mean for Jesus’ disciples, therefore, was exactly what it meant when David first wrote it, that uncompromising zeal for representing God properly stirs up “scorn” from people (7), “alienation” by members of one’s own family (8), “insults” (9), and “people making sport” of us (11). And it hurts, just as it hurt David, because it feels like we’re bringing shame to God’s name rather than glory (6) – and it also hurts us personally (verses 1-4), because it isn’t pleasant being picked on and ridiculed.

But it was this Psalm that came to the disciples’ minds when watching Jesus clean out the mess in the Court of the Gentiles. He was zealous all right, but he was also stepping into a minefield of trouble at the hands of those he was exposing. I wonder how much the disciples realized that this was the life they’d be facing too, then, in the new priesthood and new Temple that Jesus would be setting up in the future.

Well, here WE are today AS that new priesthood and new Temple, being inspired by the same Spirit, and having this picture of Jesus in the Temple bringing Psalm 69 to our minds too. And one thing becomes clear, that God isn’t putting up with nonsense from his Temple priesthood, which must come as a shock to those who only see Jesus as loving and gentle, because in the Temple he wasn’t loving and gentle at all. He was angry and violent, just like the ‘tough old God’ of the Old Testament. Clearly the God of old hadn’t changed his ways; he could still be angry and tough when needs be in the New Testament too.

As his disciples, therefore, we grasp this picture of Jesus too. Yes it’s true that Jesus loves us and understands us, just as he loved and understood the corrupt priests in the Temple (Matthew 23:37) – BUT – we also have this striking picture of Jesus braiding a whip when the priests thought they had a good thing going using the Temple for their own selfish purposes.

Jesus was furious. He wasn’t out of control, because he took the time to braid several cords together, but he wasn’t afraid of the reaction and fallout either. God’s house was a mess, and so were the people who were supposed to be looking after it, and to Jesus that was utterly unacceptable. When it comes to the Temple, therefore, in any age, expect Jesus to clean it out with the same zeal he displayed in cleaning out the Court of the Gentiles in his day, because the reason for God’s Temple hasn’t changed.

The Temple is still the only place on Earth where people of all nations see the attributes, the character, and the holiness of God, so it’s obvious why God is angry when the only place where people can come to know him is a mess as well.

And since WE are now that Temple and the priests in it, we can expect Jesus to make his presence felt with us too, just as he did at the Temple in Jerusalem. But it wasn’t his purpose to injure or hurt. The animals and money he scattered could be retrieved, and he told those with doves to remove the cages with the birds still inside, rather than the cages being broken open and the birds flying away. So Jesus’ anger didn’t cause loss. That wasn’t his purpose. His purpose was to cleanse, to get rid of the problem messing up the Temple, because the Temple was God’s drawing card to the people round about, just as it was in Solomon’s day. Without God’s Temple and God’s priesthood there isn’t anything on this planet to draw people to the true God and what he’s really like.

What people from other nations visiting Jerusalem would have seen in Jesus’ actions, therefore, was a NEW Temple and new priesthood in the making that included the Gentiles as equals. The old era of the Jews alone being God’s chosen people was being done away, because they had failed in their duties as God’s representatives. That’s quite a warning to those claiming they represent God today – and especially to those who are raking in millions by exploiting people just like the priests in the Temple exploited people in Jesus’ day – that Jesus is very aware of what they’re doing and he will deal with them.

Watching Jesus with his whip in the Temple got the point across to anyone representing God (or would be representing him in future) that there comes a point when Jesus moves in. He may delay things for a while, but his zeal for God’s house still consumes him as much as ever, and he will deal with blatant hypocrisy, compromise and bad habits in those representing God.

Jesus loves us and he’s enormously patient and merciful, but we know that already. That’s what attracted us to God, knowing that despite all our problems he loved us and in his Son died for us. But we ALSO know that he’s cleaning us up for other people’s sakes now too. To resist his broom, or turn a blind eye to habits we know are wrong, or exploit his patience to continue with bad habits, doesn’t stop Jesus loving us, but to those who claimed to be his priesthood in Jerusalem who blissfully ignored their problems he issued a strong warning in Matthew 23:38-39, that “your house is left to you desolate, and you will not see me again until you welcome the one God sent to you.”

Jesus said he was ‘hands-off’ in their lives until they were ready to accept what he’d been sent to them for. And that prophecy came true 40 years later when “your house” – meaning that entire corrupt system that the Jewish religious leaders had created – was totally destroyed along with the Temple itself in 70 AD. They had 40 years after Jesus was resurrected to accept the error of their ways, and they did not, so Jesus unleashed his fury again, this time wiping out the Temple as well.

And again, here we are as God’s Temple and priesthood now, so should we expect any gentler treatment when we put on a great outward show of being religious like the Pharisees – but we can’t forgive people, we don’t pay tax if we can get away with it, and we condemn politicians? And should we be surprised when hiding an obvious moral problem that instead of experiencing peace of mind there’s a constant niggling and very unpleasant tension in our heads that won’t ease up? And perhaps, to our embarrassment and dismay, “That which is done in secret is shouted from the rooftops” (Luke 12:3), when our problem becomes too obvious to hide anymore.

Perhaps then we understand what the disciples understood watching Jesus clear out the money-changers – about the ‘consuming’ part of Jesus’ zeal for God’s Temple. Jesus cares deeply about the condition of the Temple, and his zeal hasn’t diminished one bit in clearing out the clutter and noise messing it up. And his reason for cleaning it up hasn’t changed either: It’s for the sake of other people and the picture of God that THEY are getting from his church, just as he cleared out the clutter and noise in the Court of the Gentiles for the Gentiles’ sake.

It was this quote from another minister’s reading of John 2:17 that really hit me, therefore. Here it is: “Understand that the God to whom you have come, that loving, healing Lord with the warm, accepting and understanding eyes who touches you with forgiveness and cleansing is nevertheless unwilling to put up with the continuance of sin; he will cleanse his Temple whether you like it or not. Hebrews tells us that if the Father loves us he will scourge us and chasten us out of his love until we begin to be what he designed us to be (Hebrews 12:5-7, 12:11). Some get upset at God for this. We feel he ought to settle for what we think is holy enough, but he does not. He has in mind a Temple where he can be glorified, where our deepest human desires will find satisfaction and fulfillment, and that requires cleansing. He will bring that about.”

But how did the priests react when Jesus took the whip to their Temple to bring that about? Well, the first thing they said in John 2:18 was, “What miraculous sign can you show us to prove your authority to do all this?”

What utter hypocrisy, demanding proof that Jesus was the real deal when they themselves were the biggest fakes in the business. They dressed up in all their robes and looked like they were genuinely doing their job as priests in the Temple, but in reality they were exploiting the Temple to feed their own desires for power and money.

And Jesus had just exposed them for the utter fakes that they were. So what did the priests do in return? They distracted attention off themselves and onto Jesus, demanding a sign to prove that HE was genuine. What Jesus had just done, though, WAS a sign. Before their very eyes he’d just fulfilled a prophecy in Malachi, AND it was a prophecy that proved his authority as the Messiah too.

It meant nothing to the priests, however, so Jesus gave them another sign in verse 19: “Destroy this Temple, and I will raise it again in three days.”

Now that would be a miraculous sign if Jesus could rebuild in three days what had taken 46 years to construct (verse 20). But it seemed like a silly way of proving his authority, because who would dare destroy the Temple to find out if Jesus could actually rebuild it in three days? It didn’t make any sense.

But it certainly made sense to Jesus’ disciples after Jesus was resurrected from the dead (22). And to all his disciples ever since it has made sense too, verse 21, that “the Temple he had spoken of was his body.” Destroy his body, therefore, and he would raise it up three days later, referring of course to his death and resurrection. But if that was ALL he meant, why didn’t he say, “Destroy this BODY of mine and I’ll raise it up in three days?” That would be miraculous enough, yes, but Jesus went one step further when he said, “Destroy this TEMPLE….”

Jesus was calling his OWN BODY “the Temple” – which now became the second hint he dropped that the old system was on the way out. The first hint was bringing the sacrificial system at the Temple to a halt when he scattered the animals, and now this, that the word ‘Temple’ would no longer mean the Temple building in Jerusalem, it would mean HIM. In his own body, therefore, he was replacing that entire fake system. Now IN HIM the world would see what a genuine representation (and human image-bearer) of God looked like.

What a shocker that must have been for those Jews, and probably for many Christians today too, discovering that God doesn’t want buildings, he wants bodies. It’s in people that God designed his glory to be known, not in great cathedrals or temples that look impressive but cost huge amounts in man-hours and money to build – AND which contradict what Paul said in Acts 17:24 that God “doesn’t live in temples built by human hands.” God never ordered a temple to be built. He had the tabernacle made, but that was a tent, not a building.

It was God’s plan from the beginning to manifest his divine power through humans. That’s what he designed us for in the beginning, and Paul brings that right up to date in 1 Corinthians 6:19, “that your body is a temple of the Holy Spirit.” It’s in our bodies that we “glorify God,” verse 20. This is where God’s beautiful and genuine Temple on Earth now resides, in all those who are part of Jesus’ very own Spirit-filled body, the Church.

That being the case, where do you think Jesus is concentrating his consuming zeal for God’s house now? Obviously on the present Temple, the Church, and members of his own body, because it’s through this NEW Temple and new priesthood that God is being properly revealed to the world. With that in mind, what might Jesus be concentrating his zeal on most in the Church, then?

Well, what stirred Jesus up most at the Temple in Jerusalem was the sickening hypocrisy of it all, of priests appearing to be genuine but were utter fakes, and the wretched impression of God they were giving to the Gentiles. And that’s the note this episode at the Temple ends on too, as we see in John 2:23-25, that during this time when Jesus “was in Jerusalem at the Passover feast, many people saw the miraculous signs he was doing and believed in his name. But Jesus would not entrust himself to them, for he knew all men.”

Very early on in his ministry Jesus not only saw how fake the priests were, but also how fake people could be too. They were impressed enough by his miracles to believe he was the real deal, yes, but Jesus could see right through them – just as he’d seen right through the priests’ little game at the Temple. He could see that they were only in it for themselves. And no way was he committing himself to people he knew weren’t genuine, just as he was “hands-off” in Matthew 23 with people who weren’t genuinely living what they claimed to be either.

What a shock that must be for disciples in any age, that Jesus can tell a fake from a mile off, and he’s only working with those who are genuine.

What his disciples witnessed at this incident in the Temple, therefore, was Jesus’ zeal being concentrated on cleansing out everything fake in those representing God, and taking a whip to anything in them that gave a lousy picture of God to other people. As one Christian minister wrote: “We are dealing with a God of reality, a God who cannot be fooled, a God who will always deal in loving forgiveness with anyone who does not defend his evil. When we admit it, and we come asking to be cleansed and freed, he never turns us away, and he never deals with us harshly. But when we come justifying our actions, excusing them, fooling ourselves, we find him refusing to commit himself to us.”

And the reason we seek cleansing is our zeal for God’s house, that the part we play in his Temple properly represents him to others, because we’re the only true picture of God they’ve got in this world. And that takes us right back to the beginning and what God created Adam and Eve for, that in God’s great Temple, the heavens and the earth, they, Adam and Eve, were his first little images representing and illustrating him. And notice how quickly God tests Adam and Eve to see how genuine THEY are. Are they totally consumed by his purpose for them, or are they easily drawn into using his creation for their own ends, just like the priests used the Temple for their own ends too?

I can see why David, despite all his faults, was a man after God’s own heart, because when he realized he wasn’t consumed by God’s purpose for his life he cried out to God to clean him up. And notice his reason for asking too: “Wash me thoroughly from my iniquity and cleanse me from my sin,” he cried in Psalm 51:2, BECAUSE, verse 13, “Then I will teach transgressors your ways and sinners will be converted to you.” He wasn’t asking to be cleansed for his own sake, but for the picture of God that his life gave to others.

Here was the proof that David was genuine – he was consumed by God’s purpose for his life, of representing God so well and so accurately that he begged God to clean out anything in his life that gave a wrong impression of God to others. “Shape a Genesis week from the chaos of my life” is how The Message phrases David’s plea to God in verse 10. In other words, would God do the same in David as he did in the beginning in the seven days of creation, when God cleansed the heavens and the earth from their “tohu and bohu” state, and reformed the Earth as his Temple and dwelling place.

It’s back to the beginning, then, that this episode of Jesus in the Temple takes us, to what God created us humans for in the first place, to be image-bearers of him to the rest of his creation, and to be consumed with zeal for that purpose.

(Part 1 March 10/18. Part 2 April 7/18)