On a search for the origin of Keep calm and carry on I found this longer version of it, that “Keep Calm” meant, “We may be suffering something of an invasion at the moment, but that’s no reason to start acting in a rash and hot-headed manner. We may be a subjugated nation but we are not about to start acting like savages.”

And the “Carry on” bit meant, “As a nation, we’ve been trained to look past the bad behaviour of our rudest guests, especially the uninvited ones, and rather than cause a scene, we shall just go about our daily business as if nothing has happened.”

It’s a little difficult fitting all that on a cup or poster, but it easily fits in a scared mind. Which reminded me that it was God who came up with the “Keep calm and carry on” message first, for a very scared man called Paul nineteen hundred years earlier. 

The circumstances were a little different, in that Paul wasn’t facing an invasion of planes with bombs intent on blowing up British cities and killing thousands of civilians, but he was being faced with the threat of “subjugation” by the “bad behaviour” of some very rude people. 

And all he was trying to do was prove from Scripture to his fellow countryfolk “that Jesus was the Christ (Messiah),” which was the best news they’d heard after hundreds of years of hoping for the Messiah’s arrival. But, as Acts 18:6 continues, “the Jews opposed Paul and became abusive.” 

In ‘Greek speak’ the word abusive in that verse means “blasphemous,” meaning totally disrespectful of God, even to the use of profanity. It was total madness, because these people weren’t even interested in the facts of their own history or the marvellous prophecies of what the Messiah would do, repeated dozens of times in their scriptures. 

It was scary stuff, because it was they who were now “acting like savages.” And in their own minds they’d justified it too. They felt totally free, therefore, to slander, censure, condemn and stigmatize Paul as a law-despising enemy undermining the very fabric of their culture (verse 13).

So Paul knew he was in deep trouble, because there was no reasoning with them. In their state of mind these people would stop at nothing to have him silenced, and only that would do. 

But, fortunately, God knew. He also knew that Paul, stalwart fellow that he was, having been beaten up and abused by mad crowds before, was really scared this time. There was something more going on, more sinister, more evil, more twisted, more unrelenting, and more hateful – and from his own countryfolk too. It was like men and women who’d been friends for years turning on each other in unbelievable savagery in times of war. 

So, “One night,” verse 9, “the Lord spoke to Paul in a vision” – like a dream, perhaps? Whatever it was, the message was clear: “Do not be afraid; keep on speaking, do not be silent.” In other words, “Keep calm and carry on.” Don’t, as the longer version of it stated at the beginning of this article, “start acting in a rash and hot-headed manner,” but rather “go about your daily business as if nothing has happened.” 

And the reason for God saying that was because “I have many people in this city,” verse 10, who desperately needed such a man as Paul to get that message about Jesus across loud and clear. Because Jesus being the Messiah and fulfillment of every good news prophecy in the Old Testament is our only hope of a better world, free from the mass formation hypnosis caused by the devil (2 Corinthians 4:4), free from corrupt and emperor-seeking politicians, and free from our own culture-tainted minds (Romans 12:2). 

Above, and yet with us in this mess of ours, is Jesus, sent by God to save this world, so any corrections that need to be done, he will do them. 

All good reasons for us to “Keep calm and…..” 

In short, I’d like my decisions to be based on the Holy Spirit being my “Paraclete.” This was the Greek word Jesus used in John 14:16 when he told his disciples, “I will ask the Father, and he will give you another Counselor to be with you forever” (NIV translation).  

“Counselor” is the word used in several other Bible translations for Paraclete too, but words like “Advocate,” “Helper,” and “Comforter” pop up as well. Surprising for me, though, was how many translators went for the word “Advocate.” And there’s no doubt the Greek means that, but what does it mean in English?

So on the hunt I went and discovered in a vote on synonyms for the word “Advocate” that the top choice was “Intercessor,” expressed rather nicely in this statement I read, that “When important decisions are being made about your life, we (your Advocate Intercessors) will stand by you to help you to understand the important issues, understand your rights and take control of your life.” 

I had a bit of trouble with the “take control” part, but Romans 8:6 does say “the mind controlled by the Spirit is life and peace,” and in verse 9, “You, however, are controlled not by the sinful nature but by the Spirit, if the Spirit of God lives in you.” 

As my Advocate, then, the Holy Spirit has full control of my life, but as Paul wrote in verse 14, “those who are led by the Spirit of God are sons of God.” As “God’s children,” then, verse 16, we look forward to sharing the same life and glory as THE Son of God, verse 17, but in the meanwhile, while “we wait eagerly” for that to happen (verse 23), the “Spirit helps us in our weakness” and “intercedes for us with groans that words cannot express,” verse 26.  

As God’s children, then, we have an ever present Advocate “helping” and “interceding” for us. Imagine having a lawyer like that, who takes us that seriously, making absolutely sure our case and voice are heard and fully respected. But that’s exactly what we’ve got. As children of God we have a champion in the Holy Spirit, a backer and promoter, supporting us at all times, advising us, reminding us, guiding us, mentoring us and empathizing with our every need, and it’s happening all the time “for he lives with you and will be in you,” Jesus said in John 14:17. It explains why some translators use the words “Counselor” and ”Comforter” for Paraclete too, to express how intimately involved the Spirit is in our lives, and what he’s in us and with us for. 

So rather than fear the decisions that may have to be made we have a Paraclete in total control of the best outcome. He is the master of timing, the great orchestrator of bringing people together who can share and care and help each other. He can direct our thoughts when tricky situations arise, or the world is driving us crazy. 

He settles us down, helps us see sense, gives us the right words to say to cool a heated exchange or heal a relationship, and he comforts us when we’re feeling helpless. He gives us the humility to admit we’re wrong and receive correction. He’ll make it obvious when we need to stand up and be counted, and when to keep quiet, so in all these things we can look back on a year of decisions that help us “know” he’s been with us (John 14:17 and 1 John 4:13). 

So here we are with another year and another chance to prove it.  

A couple of years or so after Jesus was born travellers from the East landed on his doorstep with three rather strange gifts for him; gold, frankincense and myrrh. 

But they handily describe the three seasons of Jesus’ ministry – myrrh (used in embalming the dead) to picture the first season of his ministry as our Saviour who died for us, frankincense (used in the temple) to picture the second season of his ministry as our temple High Priest cleaning us up and healing us, and gold (used as gifts for kings) to picture the third season of his ministry as our King ushering in God’s kingdom to take over forever from the mess we’ve made. But as our Saviour, High Priest and King, how does he make all this happen?

There’s a clue in Ephesians 4:7-8, that Jesus graces US with gifts too, the purpose of which is to “build us up until we all reach ….the whole measure of the fullness of Christ,” also stated in Ephesians 3:19. That’s the ultimate goal, so what gifts do we need from him to make it happen? 

Scripture mentions three gifts we need: forgiveness, faith and freedom. And just as the three gifts given to Jesus handily describe the three seasons of his ministry, these three gifts from Jesus handily describe the three stages in our journey as Christians toward that “fullness of Christ” – or, as Paul describes it elsewhere, our journey to being “transformed into Christ’s likeness” (2 Corinthians 3:18), and being “given the “fullness of his Deity in bodily form” (Colossians 2:9-10).  

And all three stages of that journey to the fullness of Christ are necessary: Forgiveness is essential in getting us started, faith is what enables us to continue, and freedom is what we experience as a result. 

On “freedom,” for instance, we have Romans 8:21 telling us “the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God.” So on our journey to the fullness of Christ, we are going to experience true freedom, just as Jesus experiences true freedom as a child (or Son) of God. It’s part of his fullness, which he wants us to experience too (John 17:24-26). And as Colossians 2:10 says, it’s “GIVEN” to us. It’s a gift Jesus gives us, because we cannot create it on our own.

Which is where the second gift from Jesus comes in: faith – the kind of faith Jesus had, that every step of his journey was in the safe hands of his Father and being directed by the Holy Spirit. Well, that’s given to us by Jesus too. It’s “through faith – and this not from yourselves, it is the gift of God,” Ephesians 2:8, so that we firmly believe we are “God’s workmanship created in Christ Jesus to do good works which God prepared in advance for us to do,” verse 10. 

It’s why Paul could say in Galatians 2:20, “The life I live in the body I live by faith in the Son of God.” In other words, the faith given to Paul by Jesus enabled Paul to trust whatever God had in mind for him to do. 

But none of this would have got off the ground if it wasn’t for forgiveness, because we’ve “all fallen short of the glory of God,” Romans 3:23. We all missed out, therefore, on the faith and freedom we could have experienced as God’s children. But, fortunately, God included the gift of forgiveness too, “freely given us in the One he loves,” Ephesians 1:6. It’s “in him,” referring to Jesus, that “we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace that he lavished on us,” verses 7-8. 

So, forgiveness is a gift, faith is a gift, and so is the freedom that comes with being a son of God. Every stage of our journey as Christians is a gift, and all provided by God through his Son.  

How fitting, then, that the ministry of Jesus is described in three gifts given to him, and how his ministry is then fulfilled in the three gifts he gives to us, so that we as God’s children experience the same fullness he has as the Son of God. He received three gifts for that purpose, and he gives three gifts for that purpose too. 

A year or so after Jesus is born a caravan of Eastern folk arrive on his doorstep with three gifts: gold, frankincense and myrrh. Very odd. But everything that happened in Jesus’ human life had significance and essential meaning, so what was this all about too?

Scripture offers us an answer, because it clearly demonstrates there are three seasons in Jesus’ ministry, the first of which was Jesus dying for the forgiveness we desperately needed for not wanting to obey God or trust him. What a “coincidence,” then, that one of the gifts the foreigners from the East gave to Jesus was myrrh.

Myrrh was used back then as an embalming resin, which is an odd gift to give to a baby. Imagine being given a bottle of formaldehyde in your Christmas stocking. But the myrrh perfectly pictured the ROLE Jesus would play as our Saviour, who would die and be buried, taking and burying our messed up, sin-filled lives with him. 

But once that had been done, and all humanity had been rescued from the death we deserved, Jesus moved on to his second role and the second season in his ministry, that began after his resurrection and victorious ascension to his Father. He now became our High Priest, pictured beautifully again by another of the three gifts he received: frankincense.  

Burning frankincense was part and parcel of a priest’s role, and especially the high priest’s role in Israel on the Day of Atonement, when he took coals dipped in frankincense into the Holy of Holies on behalf of Israel for the cleansing of their sins over the past year, enabling Israel to remain in contact with God in the fulfillment of their God-given purpose. Which, of course, is Jesus’ role in his church today. He is our high priest, entering God’s presence on our behalf, so that we have all the help we need in the fulfillment of our God-given purpose too.  

And that’s where Jesus is today, in God’s presence as our High Priest, and there we are too because Jesus raised us with him when he was resurrected. We are living in the reality of the second season of Jesus’ ministry right now, therefore, in the ongoing, everyday maturing and nurturing of his church into his very own likeness.  

But there’s a third season in Jesus’ ministry as well, when he takes over the kingdoms of this world as our King forever. Which ties in very nicely with the third gift he received, gold, the gift for kings – and totally grasped by a bunch of foreigners too, who knew his role would be that of a king. 

But Jesus’ full kingship in all its visible glory only begins when Jesus returns to this earth. It’s at a future time, in the third season of his ministry which we look forward to. Up to that point, meanwhile, we are living in the second season of his ministry and his very personal care for us as our High Priest, through the intimate aid and guidance of the Holy Spirit and millions of angels as “ministering spirits.”  

So now we have three roles, three seasons, and three gifts all providing the same meanings, making it easy for us to understand what the ministry of Jesus is all about.  

It would have been jolly frustrating if Jesus had not been born, because so many of the rituals, sacrifices, ceremonies, stories, songs, prophecies and promises in the Old Testament would have been left hanging without some sort of answers to explain them. 

If you’d been an Israelite, for instance, and told in Leviticus 6:8-13 to bring one of your best bulls, sheep or goats to the entrance of the tabernacle where the animal is killed, its blood drained and sprinkled around the altar, its skin stripped off and its intestines and legs washed, and the meat cut in pieces and burned at the altar all night, with the priest getting the animal’s skin as his fee for the job, what would you have made of it? What relevance would it have had to anything in your daily life? Clearly it was all very important, but why?

The only real hint that it all had a purpose was in Moses’ comment in Deuteronomy 18:15, that “The Lord your God will raise up for you a prophet like me from among your own brothers.” And that stuck with the Israelites – all through their history too – as we see in John 1:21, when John the Baptist was asked if he was “the Prophet.” And when Jesus fed 5,000 from just a few loaves of bread and fish, the response in John 6:14 was, “Surely this is the Prophet who is to come into the world,” and again in John 7:40, after hearing Jesus speak, the response was, “Surely this man is the Prophet.”

So the Israelites always carried with them this promise of someone special coming, kept alive through the centuries by Samuel, David, Isaiah, Jeremiah, Ezekiel, Daniel and even the fake prophet, Balaam, in Numbers 24:17. But then the Old Testament ends, and no sign or clue as yet as to who this Prophet is. But it never stopped Israelite or Jew looking and longing for him to come. 

And it’s the longing that becomes so real, as we see when Jesus starts his ministry and thousands of people leave work and home and head out to hear him speak – without even thinking of bringing food with them too.

So what were they longing for that life up to that point had not supplied? And what was Jesus saying that for many of those listening met that longing? 

Well, it started with John the Baptist because he was sent to prepare people for Jesus and what Jesus was coming for. And people in their thousands turned out to hear him speak too. And what was John’s main topic? Luke 3:3, “He (John) went Into all the country around the Jordan, preaching a baptism of repentance for the forgiveness of sins.” 

And that’s what drew people out in their thousands to hear John and be baptized by him. There was something about “forgiveness” that touched a nerve, and the chance to have one’s past buried in a symbolic baptism and to start afresh with a clean slate. 

It also prepared people’s minds for what Jesus had come for, because when John spied Jesus coming toward him he cried out, “Look, the Lamb of God, who takes away the sin of the world,” John 1:29. Which led to Philip announcing in verse 45, “We have found the one Moses wrote about.” 

Philip was the first to see the connection between “the Prophet” and Jesus, and what the Prophet had come for as well, to forgive and take away sins. And that now made sense of all those sacrifices and offerings in the Old Testament too; they all tied in with how sin would be forgiven and dealt with. 

But it also tells us what these Jews and Israelites were longing for; it was having the guilt stored up in their heads from the mess they’d made of their relationship with God and with people removed and buried forever. Thanks to “the Prophet” it could all now be forgiven and forgotten. No more being eaten up by past guilt.

And that does something to you, doesn’t it? It’s like a new beginning or a new chapter in your life opening up, and who knows where it will now lead us? But God set it up this way from the very beginning when Adam and Eve were tempted into sin and immediately felt the dreadful power of guilt. And if Jesus had not been born that guilt would have remained and eaten us all up too.        

If there’s one thing the pandemic has been showing us it’s how to tell the difference between facts and wild conjecture. Facts are clear, provable evidence based on consensus of peer reviewed data. Wild conjecture, on the other hand, is based on fanciful speculation. It may have a few facts thrown in to make it sound like it’s true (like the Da Vinci Code book), but it’s usually exaggerated and cleverly manipulated to fit an agenda or narrative.  

Applying that difference to the virgin birth of Jesus, and it could go either way, right? It can either be proven by facts, or dismissed as wild speculation to fit a Christian narrative and agenda. So, do facts prove it, or is it just another conspiracy cooked up by a religious cult to get attention? A virgin birth? Wow, that’s quite something, when the data of human history and human biology are clear that no such thing is possible.

But let’s assume the Bible version of Jesus’ birth is correct. In which case we’re on the hunt for facts.

So, fact number one: The evidence from Mary herself. When told she was going to give birth to a son, she replied in Luke 1:34, “But how, when I’m a virgin?” And the word “virgin” is backed up in verse 27, which calls her “a virgin pledged to be married to a man named Joseph.” So no husband yet; still a virgin, which is also backed up in Matthew 1:18 which says, “Mary was pledged to be married to Joseph, but before they came together she was found to be with child.” 

Fact number two: The evidence of Joseph’s reaction. In Matthew 1:19 he “didn’t want to expose Mary to public disgrace” for being pregnant before she was married. He was ready to break off their engagement too. And he “had no union with her until she gave birth to a son,” verse 25. So no sex with Mary to conceive a child, and no sex with her until after the baby was born. So why take Mary to be his wife at all? Because he believed she was telling the truth.  

Fact number three: The evidence from Jesus, who at 12 years old told his human parents who’d been anxiously looking for him in Jerusalem, “Didn’t you know I had to be in my Father’s house?” Luke 2:49. Jesus knew he hadn’t been conceived by a human father. He knew who his birth Father was, and it wasn’t Joseph, it was God. 

Fact number four: The evidence of prophecy. Or, as Matthew phrased it in Matthew 1:22-23, “All this took place to fulfill what the Lord said through the prophet: ‘The virgin will be with child and will give birth to a son….’” Not bad for a 700 year old prediction. But it was also crucial evidence, because this was the sign to Israel that Jesus truly was the Messiah whom God had sent to deliver Israel, and through Israel the whole world, from the damage, the power, and the fear of evil. 

Fact number five: The evidence of those who accused Jesus of blasphemy in Mark 14:64, when Jesus admitted he was the “Son of the Blessed one (a Jewish title for God)” in verse 61. Again Jesus is saying he had not been conceived by a human father, but by God exactly as predicted. 

Fact number six: The evidence of Christianity, because it wouldn’t have existed if the virgin birth wasn’t true. Jesus’ miraculous birth was proof that he truly was the Son of God he said he was, and therefore what he’d come for would come true.  

Fact number seven: The evidence of what Jesus came for as the Son of God coming true in the lives of millions of people, exactly as predicted in Jeremiah 31:31-34 and Ezekiel 36:25-27. 

All this is based on what the Bible says, yes, but if the Bible can’t be believed, then can any historical book be believed as a source of facts? 

Maybe Christmas was a great idea when it was first invented, but today it’s a monumental muddle.

It’s a strange mix of ancient and modern, like finding Jesus in a nativity scene alongside Santa Claus in a Coca-Cola suit, and a sacred Christian holiday being celebrated in much the same manner as the heathen festival Christians pinched it from originally.

It’s an odd jumble of opposites, too. Giving increases for worthy causes, but so does spending on useless junk. ’Tis the season for pleasing others, but also the biggest excuse all year for bloating oneself to bursting point. It tickles heart strings while straining purse strings; it keeps the economy growing while burying people in debt, and it catches you humming those familiar songs while wishing the silly season was over. And who is it really all about, Jesus or Santa, our kids or the child of God?

The sacred and the secular are so intertwined nowadays, it’s a wonder Christians don’t separate themselves from Christmas all together. On the other hand, Christmas still magically transforms entire communities into nicer, kinder, gentler places for a season. It’s an amazing phenomenon seeing people with no interest in God suddenly acting all warm and fuzzy and not feeling the least bit embarrassed about a Christian concoction full of bizarre rituals dragging them out in huge numbers in the middle of winter every year. In a modern culture like ours it’s hard to explain.

Unless, that is, the prophecy in Isaiah 9:7 really did kick in when Jesus was born, because that would certainly explain it. Of the increase of God’s kingdom and peace there is no end, as the prophecy states, and the thriving of Christmas is remarkable proof of it. Even with the politically correct brigade trying to bury Christmas in meaningless terms like a “festive season of giving,” Christmas as a Christian holiday keeps on happening and it still packs a punch in the peace and goodwill department. It can still melt the anger of hardened criminals, stop the bullets flying between deadly enemies, and for a moment or two it even unites Christians.

Christmas is a powerful influence in our world, and while it remains that way it offers just the hope we need that what began with Jesus is true, that peace really is on its way. It doesn’t seem possible the rest of the year, but at Christmas-time it does, because something happens in December that doesn’t happen at any other time. The atmosphere changes; a truce descends upon the land and we discover the pleasure all over again of giving, chatting with strangers, helping the unfortunate, resolving conflicts, and even going to church.

For a few brief moments every year the elements of peace are in place and we get a glimpse of what’s possible, of a better, kinder world, of God’s world, not ours. It’s all still a monumental muddle, yes, but in amongst the muddle there’s a hint of magic, of something else going on that reaches beyond human invention, of God himself reassuring his weary children that peace and goodwill are not only possible, they’re guaranteed.

And without that little taste of magic, where would we be? What hope does our world offer otherwise to a single Mother up to her eyebrows in debt and despair, or to a man who hates his job, hates where he lives, hates what’s happening to his kids, hates getting older and fatter and knows he’s stuck in a rat hole ’til he dies?

Well, there isn’t any hope, is there, either for them or for millions like them, living out their dull, boring, routine lives without much of anything to look forward to each day but more of the same.

But along comes Christmas again, and with it a ray of hope that this life isn’t all there is, and maybe something wonderful really did begin when Jesus was born. The evidence is there, all right, of something incredible happening every year that ties in exactly with what God said would happen with the birth of his Son.

Muddle or magic, call it what you will, Christmas is still an amazing time of year. It’s not only a peek into what’s possible, it’s also a glimpse of another world in the making, and of a God who is real and true to his word.

Darwin’s theory of biological evolution was based on observable forces at work, that mutations in animals, birds and insects enable them to survive changes in the climate and environment. Elephants today, for instance, are being born without tusks in areas where poachers are killing off the elephants with tusks.    

So is that how viruses work too? Do they also mutate to enable them to survive a change in their environment? In which case, could Darwin’s evolutionary science help explain the pandemic, as to how and why viruses mutate into new variants when vaccines are introduced into the human body?

This thought never crossed my mind in the early stages of the pandemic. Like most people I was sold on the idea of “getting the jab.” I admit I was a little cagey about the rather rushed vaccines with no known long term effects and no liability by the manufacturers for any adverse effects, but haven’t vaccines been the greatest “life-saver” since Edward Jenner’s experiments over 200 years ago?

And to begin with back in 2020 it was all very encouraging as the makers of the vaccines and medical experts pronounced the vaccines as “safe” and nothing to worry about. And consensus of observation – the heart of science – supported that in the early stage of vaccines being administered as hospitalizations and deaths began to decline.  

And that’s what kicked off a real interest in my head about our immune system and how it responds to vaccines to fend off disease. It was helped along by a totally pro-vaccine Doctor doing a daily Youtube video that went into fascinating detail, with lots of drawings too, about our amazing immune system and the very positive effect vaccines have. And I felt thoroughly proud of myself as I took voluminous notes every day. 

I felt even prouder of myself when Canada’s Chief Public Health Officer, our national top health expert, publicly announced in June 2021 that, quote, “Canadians should do a risk/benefit analysis before rolling up their sleeves for a shot,” which I took to mean do my homework first before making my decision. Well, I was doing exactly that already, so I was right in tune with our top government advisor. I gave my halo an extra polish to celebrate how wise I was being. 

But then my very pro-vaccine Youtube Doc started talking about blood clots, inflammation of the heart and other rather concerning side effects from the vaccines, including the bombshell news that vaccinated people could still be infected by the virus, and still be infectious too.

So I wondered what was happening, and that’s when I remembered Darwin and his theory of evolution, because here was a virus doing exactly what Darwin said living organisms do. They mutate to “click on” to what enables them to survive in a changing environment, much like a computer hacker hitting on a password, or a safecracker hitting the combination code that opens the safe. Or how a virus finds a way round a vaccine. 

Did this mean, then, that vaccines were actually causing the variants that enabled the virus to continue? And that’s when I discovered that several medical experts had predicted this would happen, and been observably proved right by “on the ground” evidence – the same pillar of proof Darwin based his conclusions on. 

So does Darwin’s theory of evolution rather handily explain why the virus keeps popping up alive and well in slightly different forms even in highly vaccinated countries? It’s only doing what Darwin said organisms do when a changing environment threatens their survival. 

Perhaps there are other forces at work too, though, that we haven’t yet discovered, that cause viruses to suddenly disappear as well. Who knows? 

And that’s when I thought, “But God knows,” and he is the ultimate force at work, so I thought I’d better look into what God has to say, the result being these blogs I’ve been writing. 

Paul makes a rather revealing statement in 2 Corinthians 4:2 when he writes, “We have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God. On the contrary, by setting forth the truth plainly we commend ourselves to every man’s conscience in the sight of God.”  

And don’t you wish we had politicians, journalists, social media moguls, behavioural scientists, corporations, medical experts and pharmaceutical companies who could say the same for their professions as well? But that’s not the world we live in right now, is it? People and institutions we trust in are becoming open sewers of lies. Even so-called “fact checkers” have to be fact checked, because they can’t be trusted to tell the truth either. 

William Blake in his poem, The Liar, asked, “from what pit of foul deceit are all these whoppers sprung?” Imagine a famous Shakespearian actor rumbling out that beautifully slicing question at a Senate hearing on misinformation, censorship and outright lies being told by respected authorities, and then quoting Jesus’ answer in John 8:44, “You belong to your father, the devil, and you want to carry out your father’s desire.” So it’s the devil, my dear fellows, the actor rumbles, who is that “pit of foul deceit” from which your lies and “whoppers spring.” 

And that’s just the first part of John 8:44 – and the milder part too. Jesus goes on to describe the devil whose desire liars wish to carry out, and it’s not a pretty picture, because “(your father the devil) was a murderer from the beginning, not holding the truth, for there is no truth in him.” The devil is simply incapable of telling the truth, because “When he lies, he speaks his native language, for he is a liar and the father of lies.” 

No wonder the lies that respected authorities tell spring to mind so easily. Lying has become their native language too.

I wonder, then, if these children of the devil are even capable of making the connection between their father being a “murderer” and the trail of death and misery their own lies have created. There are now many shattering and harrowing videos and personal stories of vaccine injuries and deaths that have resulted from the claim that the vaccines for Covid 19 were perfectly “safe.” But no expert in his or her right mind would declare an experimental drug as safe. No drug is safe from the risk of injury and death, as any educated medical person knows.

So why tell lies that have, and could yet still, kill people? John, the same John, answers that in 1 John 3:12, when he writes, “Do not be like Cain, who belonged to the evil one and murdered his brother. And why did he murder him? Because his own actions were evil and his brother’s righteous.”

Cain thought he’d got away with an inferior sacrifice compared to his brother’s, but God called him out on it (Genesis 4:5-7). But rather than admit he’d made a mistake, Cain lied (verse 9). Why? Because he’d been shown up as weak and wrong, and that made him angry enough to kill. 

And likewise the authorities in our day, when caught out saying the vaccinations were perfectly safe and facts have since proved they aren’t. But rather than admit they were wrong they try to distort the facts, censor them, wreck the livelihoods of those who expose them, and lie to protect their own jobs and reputation. 

Why? Because at some awful point in their lives they sold their souls to the devil – for money or pressure to conform, perhaps, or because they discovered how easily people can be deceived. Who knows? But for some reason it happened and now we’re stuck with them, just as Jesus was stuck with similar people in his day, who were willing to lie, distort facts, make false accusations and even seek to have him killed too. 

But Jesus wasn’t intimidated by them, and he didn’t hold back from saying they were liars, just like children catching a peer lying and crying out, “Liar, liar, pants on fire, nose as long as a telephone wire.” 

My dear wife often asks in frustration, “How do we know who’s right, even among Christians?” And that becomes especially onerous when discovering someone you’ve depended on for truth and good answers turns out to be wrong or that someone equally “educated” to our heroes has a very different interpretation of Scripture.  

But we live in an era in which truth doesn’t matter. Or that the only truth that does matter is one’s own version of it. Truth, therefore, is what one personally perceives as truth. “My truth” now becomes “the truth,” and it’s such a strong emotional glue that it’s next to impossible ungluing oneself to accept new facts that come to light. 

So is there really a “gospel truth” that all Christians can agree with? Or is even gospel truth an emotional truth Christians are glued to, such as water baptism being required, or meetings in a church building on Sunday being a must, or that Christians go to heaven when they die? But not all Christians agree on those things either, just like some Christians believe alcohol is wrong, or only eating a plant-based diet is right, or that we should always finish prayer with an “Amen.” Or dare I mention it, whether it’s Christian or not to be jabbed with a Covid vaccine, or that God is or isn’t going to save everyone in the end?

All these can become sensitive subjects in what is now called the post-truth era that we are now living in, “in which,” the Cambridge English Dictionary states, “people are more likely to accept an argument based on their emotions and beliefs, rather than one based on facts.” With that definition in mind, then, how on earth are we Christians going to preach a “gospel truth” that doesn’t interfere with or contradict what people only emotionally believe and accept as truth?  

And looking back in church history this seems like a good question to ask and get answered because differences in what Christians believe has created thousands of separate denominations, each claiming to know “truth” better than all the others, and some even going to war over their differences. 

In the book of Acts, however, we find Christians not only getting along together, but also willing to discuss differences until everyone agreed, as in Acts 15 when some “believers” (verse 5) were utterly and emotionally tied to Gentiles having to be circumcised like Jews to be Christian. But instead of separating into pro-circumcisers and anti-circumcisers, they “met to consider this question” (verse 6), they listened to evidence (verse 12), turned to Scripture for an answer (verses 15-18), leaned on the Holy Spirit to guide them (verse 28), and came up with an answer that made everyone who heard it “glad for its encouraging message” (verse 31).  

Wouldn’t it be great if we could do the same today? Where the willingness to discuss with an open mind, the desire to reason together, gather evidence from experience and Scripture, and not quit until it’s clear by consensus that the Holy Spirit has been guiding us as well? Taking into account a wonderful purpose of the Spirit too, of placing it on our hearts to respond to the truth when we hear it (Acts 16:14). 

So we’ve been given this gift as Jesus’ church to figure out truth. And it’s the same process whether large or small groups, or different denominations in a city, because Jesus promised to be with us, even if it’s only two or three gathered together. That would include families too, then, which explains why whole households responded to the gospel in Acts. 

So where does one start in seeking truth? According to Paul in 2 Timothy 2:15 it’s studying to show ourselves approved. It’s not emotion, therefore, that decides truth; it’s thorough research, “doing our homework.” The pandemic  has also shown us how shallow our thinking can be, and how ludicrous our conclusions and decisions become when emotions rule instead.